Teisho Today Archives
Welcome to the Teisho Today archives where we present our most recent Daily Zen Journals as audio files for your enjoyment. Over time we aim to have the entire library of journals available in this format, however, this is a work in progress as the first journal was released in 1998, and this is now 2022!
Join us on this journey as Daily Zen evolves and grows into the present moment heading into our 25th year.
Records of the Source Mirror
In this Record, I inquire exhaustively into the meaning of mind and investigate the explanations for consciousness. Generally speaking, there are an abundance of interpretations revealing a depth of style, substance, and reasoning.
Read the Journal while listening
Same Reality, Different Dreams
People may sleep on the same bed, under the same covers, yet their individual dreams are not the same. An ancient sage said, “We share the same one reality, yet do not realize it.”
Read the Journal while listening
The Threefold Question in Zen
The question, “What is Zen?” is at once easy and difficult to answer. It is easy because there is nothing that is not Zen. I lift my finger thus, and there is Zen. I sit in silence all day uttering no words, and there too is Zen. Your unborn mind is the Buddha-mind itself, and it is unconcerned with either birth or death. As evidence that it is, when you look at things, you’re able to see and distinguish them all at once.
Read the Journal while listening
The Mirror of Zen – Part 4
Three things are essential in Zen meditation. The first is Great Faith. The second is Great Courage. The third is Great Doubt. If any one of these is missing, it becomes like a tripod cauldron that is missing one leg—it is of no use at all.
Read the Journal while listening
The Mirror of Zen – Part 3
There is only one thing, from the very beginning, infinitely bright and mysterious by nature. It was never born, and it never dies. It cannot be described or given a name. The appearance of all Buddhas and Patriarchs in this world can be likened to waves arising suddenly on a windless ocean.
Read the Journal while listening
Silent Illumination
The method of silent illumination is also known in Zen as shikantaza, from the Chinese zhiguan dazuo. In the West this has also become known as “just sitting.” If this method is used incorrectly, you may as well make tea by soaking stones in cold water.
Read the Journal while listening
West Mountain Evening Talk – Part 5
The monk asked, “Zen masters these days give a koan to their disciples. This makes students study words, doesn’t it?” The Master answered, “No, it doesn’t. Yuan-wu said, ‘Students who have just started Zen practice have no idea about it. ..”
Read the Journal while listening
Transmission of Mind – Mind is the Buddha – Part 11
One day, after taking his seat in the great hall, the Master began as follows. Since Mind is the Buddha, it embraces all things, from the Buddhas at one extreme to the meanest of belly-crawling reptiles or insects at the other. All these alike share the Buddha-Nature and all are of the substance of the One Mind.
Read the Journal while listening
A Boatload of Moonlight – Letters of Yuanwu
The early sages lived with utmost frugality, and the ancient worthies overcame hardships and lived austerely. They purified their will in this, forgetting food and sleep. They studied with total concentration and accurate focus, seeking true realization.
Read the Journal while listening
Concentration and Wisdom are One Essence
To practice Chan, we begin with an afflicted mind and learn to discipline it. We then concentrate the mind to unify it, and eventually, we perceive the true nature of mind and realize enlightenment, which is the essence of Chan.
Read the Journal while listening
Passing Through Barriers
In the present time, people often think that having no intellectual knowledge is Zen, and so they don’t use scriptures or treatises. Instead, they say, “What is the need for scriptures and treatises in the special transmission outside doctrine?”
Read the Journal while listening
True Realization – Part 1
In lofty-minded people who genuinely work on the path, when the effort of inner seeking builds up and the power of concentration is full, then ordinary ideation and conscious feelings are all inactivated; reason and speech come to an end, and even the searching mind disappears at the same time.
Read the Journal while listening
The Essentials of Chan Practice
The purpose of investigating Chan is to illuminate the Mind and see your self-nature. You must eradicate the mind’s impurities so as to personally perceive the true face of your self-nature.
Read the Journal while listening
Mud and Water
To move forward in the performance of good deeds without a break in one’s journey and to carry out one’s vow to completion is called virya. Sitting meditation is called dhyana. It means sitting in the correct posture in a quiet place and stilling the mind.
Read the Journal while listening
Record of the Thatched Hall on Mount Lu
K’uang Lu, so strange, so superb, it tops all mountains in the empire! The northern peak is called Incense Burner Peak, and the temple there is called Temple of Bequeathed Love. Between the temple and the peak is an area of superlative scenery, the finest in all Mount Lu.
Read the Journal while listening
The Record of Linji – Sangha Instruction
Stream enterers! It’s none other than you; in your venue of activities, right in front of you, no different from that of the Buddhas who are our patriarchs. You just don’t have confidence in this, and so right away proceed to external seeking.
Read the Journal while listening
Kao Feng’s Story
To understand this matter, Zen requires great determination and earnestness, for as soon as you have them, the real “doubt-sensation” will arise. At times, you will doubt this and doubt that—the doubt automatically and instinctively arising by itself.
Read the Journal while listening
Great Enlightenment
Right transmission of the Great Way is handed down through the experience and practice of enlightenment; it passes from Patriarch to Patriarch without alteration, and through them, Great Enlightenment manifests itself and never ceases.
Read the Journal while listening
Platform Sutra
All the sutras and texts, all twelve divisions of the Hinayana and Mahayana canons, were arranged by people. And it was because of the nature of wisdom that they could do so. Moreover, if there were no people in the world, none of the ten thousand teachings would have appeared.
Read the Journal while listening
Eight Means to Enlightenment
All the various past Buddhas were enlightened beings. Their great enlightenment is attributed to their having mastered the eight means to nirvana as human beings. These eight means were clarified by the Buddha Shakyamuni himself in his final teaching before he entered parinirvana.
Read the Journal while listening
The Formless Precepts
Good friends, while I confer on you the Formless Precepts, you must all experience this for yourselves. Recite this together with me, and it will enable you to see the three-bodied buddha within you.
Read the Journal while listening
Treasury of Light – Part 2
The great master Yunmen, thirty-ninth generation from the Buddha, said to a group in a lecture, “All people have a light, but when they look at it, they do not see it, so it is obscure. What is everyone’s light?” No one replied, so the master himself said on their behalf, “The communal hall, the Buddha shrine, the kitchen pantry, the mountain gate.”
Read the Journal while listening
Full Awareness of Breathing – Anapanasati Sutta
O bhikkus, the method of being fully aware of breathing, if developed and practiced continuously, will have great rewards and bring great advantages. It will lead to success in practicing the Four Establishments of Mindfulness. If the method of the Four Establishments of Mindfulness is developed and practiced continuously, it will lead to success in the practice of the Seven Factors of Awakening.
Read the Journal while listening
Discourse 18 Lin-Chi
Nowadays, one who studies Buddhadharma must seek true insight. Gaining true insight, you are not affected by birth-and-death, but freely can go or stay. You need not seek that which is excellent—that which is excellent will come of itself.
Read the Journal while listening
Dhammacakkappavattana Sutta – The First Sermon at Benares
There are these two extremes that are not to be indulged in by one who has gone forth. Which two? That which is devoted to sensual pleasure with reference to sensual objects: base, vulgar, common, ignoble, unprofitable; and that which is devoted to self-affliction: painful, ignoble, unprofitable. Avoiding both of these extremes, the Middle Way, realized by the Tathagata
Read the Journal while listening
